What’s in a tattoo?
The government has formalised a flawed definition of antisemitism that includes ‘exceptional criticism’ of Israel.
It is summer 2013, the height of the most recent Gaza war. With around twenty fellow members ‘Jewdas’ – a group of self-proclaimed leftwing Jewish anti-zionists, are assembled opposite Brighton Pavilion. I’m there to picket a demonstration by ‘Sussex Friends of Israel’. We read out the names of the Palestinian dead – a figure that by that point was already in the hundreds – only to be half drowned-out by the boos of the larger of demonstration.
From between two bulks of policemen, we were faced down by a gaggle of young men around the age to be fresh of the grand tour of Israel . who yelled at us that we were antisemites. Someone pointed out, as politely as possible whilst still being heard over the chanting, the cheers, the sirens, that we were in fact all Jews, or at least, Jew-ish. He replied that real Jews support Israel. Another Jewdas member shouted that antisemitism was not the same as anti-zionism, whilst someone else waded in to the effect that Jewish identity is complicated. From somewhere in the crowd someone lobbed a “self-haters!” at the picketers. This unlikely identitarian dispute was quickly broken up when an unprepossessing auntie-type (complete with cardigan and pearls) punched me in the arm and ripped up my “Zionism, Schmionism” sign.