World (Ensia) – As we invest in our public water systems — and we must — we need to distribute costs equitably. Ask someone in Flint, Michigan, or São Paolo, Brazil — the list of cities rocked by water disasters seems to…
For the last few months, the Dakota Access Pipeline has captured the nation’s attention. After Energy Transfer Partners started construction on a pipeline near the Standing Rock Reservation, local Native American tribes protested the pipeline on the grounds that it could pollute their water supplies. Word of the protests spread and thousands of protesters flocked to Standing Rock. After months of confrontations between protesters and militarized police, the Army Corps of Engineers paused the project pending an environmental impact assessment.
The Native American tribes and environmentalists hailed this development as a victory, albeit a temporary one. Donald Trump, who will soon be taking office, has vowed to complete the DAPL and has signaled a willingness to carry out this campaign promise by filling his administration with oil executives and people who have invested heavily in the project. As a result, anti-DAPL protesters are gearing up for a long protest season.
The protest at Standing Rock Reservation in North Dakota, US has mobilized hundreds of Native American tribes as well as solidarity across the world. The protests are against the construction of the Dakota Access Pipeline, a multi-billion dollar project that would transport almost half a million barrels of oil per day across the northern US. The pipeline could contaminate the Missouri River, a key water source for the region. It would also cross through a prominent Sioux burial site.
Although the US government stated last week that it would not grant the easement–the right to cross or use someone’s land–under Lake Oahe for the Dakota Access Pipeline construction, the struggle is not over. The announcement cited that further examination was needed, and that an Environmental Impact Statement will be initiated. Demonstrators have said they plan to remain in the camps surrounding the northern edge of the reservation.
I regretted not having my computer and keyboard with me on this journey to Standing Rock. I knew that regardless of the notes I took and the promises I made myself to hold close to memory all of the things I wanted to share, much would be lost. Now, 5 days after returning home, that feeling is even stronger. I’ve meant to sit down and document the experience a hundred times since returning but haven’t done so until now for reasons unknown. I think part of the delay is feeling inadequate to the job along with the understanding that what I contributed to the effort is minuscule, in my mind almost insignificant and the juxtaposition of that feeling with the anticipation when we first started out is jolting. I have no idea where this narrative will go. I don’t plan to do very much editing and if it goes on and on and on and you choose to leave it behind, that’s okay! I can tell you I came home changed and challenged as if this is the culmination of 65 years of the journey so far. Here goes……
* If you plan to go to Standing Rock, be sure to check your ego and white self at the door when you leave your house. This is a hard lesson for many of us. It was humbling to say the least, to be in a community where my face and experience were part of a most noticeable minority; where my thoughts about what/how things should or should not go are absolutely meaningless and quite frankly, disdained by the native people who are on their own sacred land and IN CHARGE of every iota of planning, decision making and definition. I was reminded of the lessons I am still learning from Black Lives Matter – support does NOT mean leadership or decision making. Support means accepting that we are limited in our understanding and that often those whom we support have every right and reason to look at our faces and first see a historical enemy.
While the professionalism, training, and tactics of Morton County is being openly questioned after bystanders are shot with rubber bullets, tear gas canisters are lobbed with their spoons taped down, and water cannons are used in freezing temperatures, a team of journalism students on assignment in Standing Rock uncovers willingness on the part of the Morton County to field untrained officers.
The debut report from TFC’s newest team.
Tensions flare once more as North Dakota officials graduate their militarized tactics against protesters. Sheriffs have now threatened a blockade of people, food, and medicine to the camps.
The threats comes on the heels of the US Army Corps of Engineers warning protesters to leave by December 5th. Anyone remaining stay under fear of prosecution for trespassing. Fines have also thrown into the basket of incentives for the water protectors to surrender.
Establishing a blockade represents yet another ultra-militarized tactic used against peaceful American citizens. Denying nourishment and medical treatment is a classic strategy to degrade will and resolve. Combined with harsh weather conditions, water protectors are faced with a tormentingly deadly roulette.
Millions around the world are again gawking over police brutality against water protectors. Following DAPL’s (Dakota Access Pipeline’s) corporation dishonoring Obama’s requests the to halt construction, a new wave of violence hit the protest camps. However, whereas these acts are obvious, those of contracted intelligence firms remain more insidious.
“Do not believe that your cellphones or your computers are clean and uncompromised”, said journalist Jeremy Scahill. “I guarantee you that they’re using the entire suite of surveillance devices.” Scahill was giving water protectors, and fellow journalists in Standing Rock advice on Democracy Now.
“I know that people have been complaining that their cellphones have been down”, he continued, “their internet has been down. That can be caused by surveillance weaponry targeting their devices.” Scahill describes how phones and computers belonging to water protectors can be used as “geo-tracking devices.”
‘What would you die for?’ The question isn’t heard often at the UN Climate Negotiations, but it did break into the halls of power on Thursday 17 November. It was posed by indigenous youth delegate Niria Alicia Garcia Torres.’Tell me, what is it you would die for? And what do you stand for?’
These same questions are guiding the hearts of protestors on the treaty lands of the Standing Rock Sioux in North Dakota, USA. Members of over 200 tribes and thousands of allies have gathered over the past seven months to oppose the Dakota Access pipeline, facing off militarized police, sound cannons, rubber bullets, pepper spray and attack dogs to defend their lives, land and water from a 1,172-mile oil pipeline, which they call the ‘black snake’.
The struggle at Standing Rock, North Dakota grabbed the world’s attention for a time. It’s a fight which isn’t halting, even though signs of scale-back are beginning to surface. Among the many things Standing Rock’s resistance has reminded us of is Native American heritage, and its place in our country. It’s for these reasons that I’ve played the traditional game of lacrosse recently as a kind of symbolic support. Hoping to reach into the game’s old role as remote spiritual reinforcement, hundreds of miles away.
For those unfamiliar, lacrosse is a sport often compared to field hockey. It’s very different, however, and has been modified over the decades. It’s always required a lacrosse stick, which is a metal pole with a head and net on one end. Many players customize their sticks, and with endless marketed varieties each one is unique. Pads, helmets, and other things were added and evolved respectively as time went on. The original game, however, was bare skinned and gritty.
Since August, over 400 people have been arrested protesting the Dakota Access Pipeline –140 in the last week alone. This after the tribe sued the federal government in July, stating that they were not properly consulted about the construction project.
One underlying reason for the Standing Rock Sioux Tribe’s opposition to the construction of the oil pipeline is the tribe’s concern about safe drinking water. The Standing Rock Sioux Tribe lawsuit argues that the US government failed to properly consider the potential risks of the pipeline construction to the source of the Tribe’s drinking water.
Courts have twice denied the tribe’s request to stop the pipeline construction for now, agreeing with the government’s position that the Tribe was not sufficiently able to show that they were likely to win their lawsuit.
A month after President Obama told the Army Corps of Engineers to pause construction on the Dakota Access oil pipeline, the Standing Rock Sioux and those supporting them still find themselves in a dire struggle to protect their water and land. With winter approaching, the 300 tribes that are now represented at the Camp of the Sacred Stone in North Dakota are preparing for a lengthy battle.
In their effort to protect water, life, ancestors and future generations, indigenous peoples are also demanding that corporations, the U.S. government, and settlers respect the treaties and indigenous self-determination. This is widening an existing dialogue and expanding ties of solidarity to include more of us who are of white European descent occupying indigenous land.
There are flames rising on the highway, erupting from the bowels of an overturned semi. Black, oily smoke roils into the sky. A bearded Jehovah cradles the driver in speckled clouds opposite that oily smoke.
It’s a “Truckload of Art,” a wood-and-paint creation of Marfa artist Camp Bosworth and ode to the Terry Allen song by the same name. Artworks are strewn along the highway. Troopers poke disinterestedly at one framed piece smoldering in the foreground.
It’s a bit of humor suddenly made menacing with the excavation work on the Trans-Pecos Pipeline of Energy Transfer Partners taking place a few miles to the west, an object of derision for roughly 200 people who marched from town Friday to rattle the construction fence during a Big Bend Stands with Standing Rock march in Alpine, Texas.
On Thursday, nonviolent protesters outside North Dakota’s Standing Rock Sioux reservation entered their second day of confrontation with private security and local law enforcement. Armed with drums, tribal flags, and cell phones, demonstrators moved to block the construction of the Dakota Access Pipeline, a $3.7 billion dollar crude-oil conduit slated to cut just 1,000 feet from the perimeter of native land. Confrontations began on Wednesday, August 10, when construction crews and private security hired by Energy Transfer Partners, the Texas-based developers overseeing the pipeline, arrived to break ground. Arrests were made beginning Thursday, as 14 protesters were charged with disorderly conduct and trespassing, while dozens more remained defiantly on site.
Thursday’s arrests represented a sharp break after months of quiet occupation on the site. Organizers, led by Standing Rock Sioux, established Camp of the Sacred Stones in April, after learning of the impending project. Concerned that the pipeline would wreak havoc on the sacred sites and delicate wildlife in the area, a group of about 30 indigenous tribal members and allies moved to occupy the proposed construction site. “This is a prayer camp movement to save our sacred land and water and has been entirely supported by the people and the campers,” the group wrote online. LaDonna Brave Bull Allard, a tribal historian and organizer, was confident as she spoke to reporters in April. “We will stop it. We have prayer with us.”